Dr. Enns recently wrote The Evolution of Adam: What the
Bible Does and Doesn’t Say About Human Origins. During the call Dr. Enns
spoke about the book and focused particularly on Paul’s treatment of the Adam
story and how it relates to the life, death and resurrection of Jesus. I look forward to the book and plan to read
it. The notes below are raw without comment
and were taken as I listened while commuting from work via light rail and bus so
they are fragmented. I cannot be certain
that I have faithfully captured the sentiment of the book or Dr. Enn’s presentation completely. I’ll be able to correct any mistakes I’ve made as I listen back to the call
and read the book.
Dr. Enns has a website at http://peterennsonline.com/ where more information
about his work can be found.
Notes from the call –
Evolution can be
accepted as a fact. Not to say anything about specific mechanisms or explaining
the science at all but that it is the accepted paradigm of how life came to be
as it is today.
Because of this
acceptance it cannot and must not be assumed that the account in Genesis is
a literal outline of how creation took place.
Therefore we must look
at the text of Genesis and ask what it is about. Looking at Genesis as
an Ancient text, as a second temple text, and from the perspective of Paul is
useful for unterstanding.
Funny notion from Dr.
Enns - If Adam would have minded his own
business and stayed in genesis we wouldn’t have any of the tensions we have
with evolution.
The OT is largely
concerned with Israel. The story of Adam is an outline of the recurring history
of Israel. Adam and Israel can be read
in parallel with the following sequence - Given a lush land, given law, law is
broken, kicked out of the lush land
Eastern orthodox view
is that Adam story is that of immaturity that never grows into maturity. Adam
story is wisdom literature a la the proverbs.
God wants us to have wisdom
and gives it to us in his way. Adam and eve is a story of how Israel did not
seek wisdom wisely and suffered the consequences.
Paul Adam and Jesus-
Paul probably didn’t
think in terms of the existence of North America or outer space.
Therefore Paul’s
antiquity limits and colors how he understands the Adam story.
Paul’s perspective is
unique but he is not the first ancient Jew to think about Adam.
The ambiguities in the
Adam text give credit to the other ancient takes on it.
Paul doesn’t authoritatively
interpret Adam but gives his take on Adam.
Paul’s interpretations
of the OT are not always at face value and he uses creative license.
He does this because
he is writing in the context of what Jesus did on the cross.
Paul persecuted Christians
because he wholly thought that you had to be a Jew to have salvation because
the Jews had the law. When he saw Jesus as messiah and that God had to raise
him from the dead Paul recognized salvation as more than from the law but from
death itself. We therefore have passages like all (he suggests they could read both-Jew
and gentile) have sinned and fall short of the glory of God. Abraham and more
so Adam are brought into his argument because Paul was making sure to show that
sin and therefore the need for salvation is universal.
The evolution of Adam
is the book he wrote.
Funny “I'll sign your
kindle if you send it to me.”
The way we think of
death is a big theological conundrum.
In evolution death is
not the enemy but rather the engine of creation.
Our modern myths are a
collection of understandings that help us interpret reality. In that sense
evolution is a modern day myth.
How does this relate
to new heaven and earth a la revelation. Just because death is inevitable
within an evolutionary context that doesn't require for a time when there will
be no death.
End of Notes
There was a lot of thought provoking material packed into
the hour long talk. I look forward to delving more into the book when I get it.
Hey Ben - in your second paragraph from his notes - did you write that right? Your double negative is saying it cannot be assumed that it is not literal... but I think maybe you meant we have to assume it's not literal. True? Or am I misunderstanding?
ReplyDeleteHeather
Nice catch Heather! I just went in to fix it. Thanks for letting me know. Your analysis is right on.
DeleteThanks for reading!